Friedrich was sent at age 15 to a boarding school run by the Moravian Brethren, a pious evangelical group that traced its roots back to Jan Huss. Schleiermacher’s most radical and important work in thephilosophy of religion is On Religion: Speeches to Its CulturedDespisers from 1799. According to this theory, religion is constituted as a specific region of human experience. [3], Not to be confused with the British magazine, On Religion: Speeches to its Cultured Despisers, https://en.wikipedia.org/w/index.php?title=On_Religion&oldid=933617103, Creative Commons Attribution-ShareAlike License, This page was last edited on 2 January 2020, at 02:43. Born in Breslau in the Prussian Silesia as the grandson of Daniel Schleiermacher, a pastor at one time associated with the Zionites, and the son of Gottlieb Schleiermacher, a Reformed Church chaplain in the Prussian army, Schleiermacher started his formal education in a Moravian school at Niesky in Upper Lusatia, and at Barby near Magdeburg. (Later editions of this work, and the latertheological treatise The Christian Faith, strive for greaterChristian orthodoxy, and are consequently as a rule less interestingfrom a philosophical point of view. On Religion (Barnes & Noble Digital Library). Gebildeten unter ihren Verächtern (On Religion: Speeches to Its Cultured Despisers), written in 1799 as a kind of literary confession, Schleiermacher addressed the Romantics with the message that they were not as far from religion as they thought; for religion is the “feeling and intuition of the universe” or… Schleiermacher argued that religion emerges out of the interactions of cause and effect that constitute the 'natural order'-or Naturzusammenhang-and is thus to be understood as naturally caused. Young Friedrich Schleiermacher was a Reformed Calvinist Chaplain in Berlin when he wrote his first major work, On Religion: Speeches to Its Cultured Despisers. Following his graduation, Schleiermacher took up a teaching post in Berlin in 1793 and joined the Charity Hospital in 1796 as a regular preacher. Schleiermacher is taken to remove religion from the intersections of social, historical, and linguistic factors. One should read this in order to make sure your theology has … The Enlightenment had invigorated scientific and historical research, overshadowing theology in the university. Schleiermacher's On Religion: Speeches to its Cultured Despisers is a classic of modern Protestant religious thought that powerfully displays the tensions between the Romantic and Enlightenment accounts of religion. Born in Breslaw, Germany in 1768, Schleiermacher was the son of a Prussain army chaplain. Born in Breslaw, Germany in 1768, Schleiermacher was the son of a Prussain armychaplain. A classic of modern religious thought, Schleiermacher's On Religion: Speeches to its Cultured Despisers is here presented in Richard Crouter's acclaimed English translation of the 1799 edition, originally published in Cambridge Texts in German Philosophy. Since the early age of 15, Schleiermacher had been personally grappling with the most significant issues of Christology, particularly his own doubt in regard to the problem of atonement. This is an excerpt from a prior episode of The Partially Examined Life podcast, discussing Friedrich Schleiermacher's On Religion: Speeches to its Cultured Despisers. In 1799 Schleiermacher published perhaps his best known and most influential work, On Religion: Speeches to Its Cultured Despisers. This attempt has earned Schleiermacher the title “father of modern liberal theology.” A classic of modern religious thought, Schleiermacher's On Religion: Speeches to its Cultured Despisers is here presented in Richard Crouter's acclaimed English translation of the 1799 edition, originally published in Cambridge Texts in German Philosophy. While at boarding school Schleiermacher began to question his faith to which the Moravians did not care to give an answer. This backdrop is evident in the first line of Schleiermacher's text, "It may be an unexpected and even a marvelous undertaking, that any one should still venture to demand from the very class that have raised themselves above the vulgar, and are saturated with the wisdom of the centuries, attention for a subject so entirely neglected by them. Originally published in 1799, two further editions were released in Schleiermacher's lifetime in 1806 and 1831. However, the discourse of theologians, arguably the primary and only discourse of intellectuals for centuries, had taken to its own now minor corner in the universities.
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